Tag Archives: Landscape

Wildflowers at UBC

“Neighbourhood Wildflower Garden” Phone Photo, DS

Wildflowers at UBC

After decades of languishing in the landscape version of shabby chic, the lands of UBC seemed to come alive with construction around 2010. It was my habit to explore, in the summers I studied there in residence at various places over the years. Among many, I mention now three treasures I came across as surprises in the fields behind the square-like has-been properties of various departmental buildings from the 60’s and 70’s according to the greened mosaics and metal sculptures in neglected pools.

Behind the Museum of Anthropology with ancient poles and pitted gravel back yard, I found sculpture from another era. It was a heavy imposing metal structure built on the bluff for a canon, of all things. This was proof to me that we did have to watch our coast in WWII. After my reverie I moved on to come across a wood and fabric-built structure of much greater proportions. I mused that it was the beginnings of a tented stage for a coming summer concert. Finally, as I walked in the overgrown grassy field toward Green College a distant site enlivened my eyes and my pace. Flowers of every colour amazed an acreage of landscape. I had seen wildflower meadows in film but they were surpassed by the vibrance and variety of this one, so overwhelming in person. My breath halted and a prayer escaped. A couple of years later the wildflower meadow was no more.

In the third year of the pandemic now, after online courses, I braved my way out to attend a round table discussion on gender and spirituality with profs Lynn Cohick and Wesley Hill at Regent College, Room 100, the small lecture hall. I would kill several birds with one stone. (Parking was easier than I thought, but expensive.) First, of course, was the Anton Dolfo-Smith exhibition at the Dal Schindell Gallery upstairs. The sentiment on dementia, the high key colours, and the patterned circle and square shapes, did not disappoint. Bookstore beeswax candles and professors’ books purchased, I had left time for coffee before the event but The Well Café had closed during the pandemic, the sign said. Across the street and behind was a Starbucks. I sat on the wet outdoor metal chair and consumed with the pleasure of being there.

Almost late now, I rushed back to hear the discussion. In my right peripheral vision was a literal profusion of flowers mixed with weeds on the median, the verges and also the boulevards, I later discovered. The scruffiness in all of its beauty, was back. UBC’s lack of pandemic maintenance and the forethought of a wildflower seeder had beautified again the too-manicured UBC lands. The colours fill my mind’s eyes this morning with their deep pinks, oranges and violets. In the midst of trauma, beauty emerges to heal, again. In my hurry and amazement, no photo was taken, or needed.

The Gleanings Project: Field Notes for the Wilderness

“Century Gardens” Phone Photo DS

Bessey, Sarah. Field Notes for the Wilderness: Practices for an Evolving Faith. New York: NY, Penguin Random House LLC, 2024.

475 Words

Above all, trust in the slow work of God. (Teilhard de Chardin in Bessey, 1)

Dear Wanderer . . . We are in the midst of a shift in the church . . . If the city is a metaphor for certainty and belonging, then the wilderness is for our questions and our truth. (Bessey,3)

We come across little clearings like this, where we can spread our quilt for a while, sit around the fire together, and share some time, maybe a thermos of tea. (4)

It’s here I discovered that the wilderness isn’t a problem to be solved, it is another altar of intimacy with God. (5)

My soul was as parched as the landscape around us. (6)

Every answer I had memorized had become inadequate. I wrung my soul’s hands. (8)

We’re always evolving in how we understand words and texts, and the meaning of those words. (10)

Prayer isn’t a vending machine . . . (14)

It’s always been about the love of God, for and in you, and also for and in this beautiful tragedy of the world. (16)

The invitation of rest and gentleness, of journeying with Jesus in the wilderness, is likely the exhale you’re craving. (19)

It turns out that, yes, the yoke has been too heavy. It’s not all in your head. (21)

Telling the truth is its own holy comfort. (22)

I began to see the subversiveness of Jesus, long-tamed, interpreted away, and inoculated. (24)

What I thought was exile became home, and the misfits became my friends. (25)

Sometimes reality comes to us slowly, in a dawning realization . . . I’ve learned by now that most of us cross that threshold to the wilderness because of our grief. (30)

Like most women raised in church, I was unacquainted with my own anger. (32)

Secrets were coming to light . . . (33)

We start to think that nothing is redeemable. (34)

Three are some homes –– and beliefs –– that deserve the burn-it-down treatment, absolutely . . . able to see the foundation or the character of possibilities. There is so much that love and care can heal. (35)

Those places, if left unchecked, will poison the whole home . . . (36)

The four stages of faith formation . . . Simplicity, Complexity, Perplexity, and Harmony. (McLaren in Bessey, 38)

In Simplicity we are dualistic and committed to constructing. This is the stage of our life when we rely heavily on black-and-white thinking. We are eager to please authority figures. Like our parents or pastors. We highly value loyalty and purity. There is good and there is evil, all is sorted. Sometimes we can be narrow-minded and judgmental, sure, but we’re also very committed, and we often are trying to do good in the world. (39)

We are unlearning bad habits . . . (47)

Meandering Through the Writings of Others as a Practice of Lament: Hebrew Scriptures, Ezekiel 39-48

“Two Chairs, Ambleside”

Phone Photo, DS

Ezekiel 39-48

Then my people will know

That I am the Lord their God

Responsible for sending them

Away in to exile and

Responsible for 

Bringing them home

I will pour out my 

Spirit upon them

I saw a man whose face shone

Like bronze standing

Beside the Temple gate

Then he took me to the 

South gate and measured the

Various sections of the passageway

He measured this passageway

And found that it had the same

Measurements as the passageways

Of the outer wall

It had palm tree decorations

On the pillars

Just as the others

There were windows along the walls

And in the entry hall

Then he measured the inner court

I noticed that the Temple

Was built on a terrace

There was a wooden canopy

Over the entry hall

And suddenly the glory

Of the God of Israel appeared

From the east

The sound of his coming

Was like the roar of rushing

Waters and the whole landscape

Lighted up with his glory

I fell down before him

Then the Spirit took me up

This is the place of my throne

And my footstool

Where I shall remain

Living among the people

Of Israel forever

Write out all the directions

And the rules for them to keep

And this is the basic law of 

The Temple holiness

When you divide the land

Among the tribes of Israel you

Shall first give a section of it

To the Lord as his

Holy portion

Then he brought me back

To the door of the Temple

I saw a stream flowing eastward

From beneath the temple

And passing to the right

Of the altar

And now to my surprise

Many trees were growing

On both sides of the river

Fish will abound in the Dead Sea

Everything touching the water of

This river shall live

All kinds of fruit trees

Will grow along the river banks

The name of the city will be

The City of God.

. . .

Meandering Through the Writings of Others as a Practice of Lament: Hebrew Scriptures, Isaiah 1-33

“Heart at Ambleside Landing” Photo DS

Tribute Art by grieving father, name unknown

When considering the meandered notes, context is important. The origin of the notes, like all historical writing, will set the direction of what is retained and what is left out. So the origin of the notes is white, female, a cultural worker, and someone interested in pastoral care theology. You will not find much that is about strategic war, or blood and guts. As an artist I will include some cultural artifacts and landscape descriptions as well as some passages underlined for encouragement in my own spiritual care.

Here are my explorations:

Hebrew Scriptures: Isaiah 1 – 33

Come, let’s talk this over

Says the Lord

No matter how deep the stain of your sins

I can take it out

And make you as clean as

Freshly fallen snow

Even if you are stained

As red as crimson

I can make you white as wool

Come, everyone will say

Let us go up to the mountain of the Lord

To the Temple of the God of Israel

There he will teach us his laws 

And we will obey them

I have given you the story of 

God’s people

Then I heard the Lord asking

Whom shall I send as messenger

To my people

Who will go?

And I said 

Lord, I’ll go, send me

Yet a tenth –  remnant will survive

And though Israel is invaded again

And again and destroyed

Yet Israel will be like a tree cut down

Whose stump still lives to 

Grow again

If you want me to protect you

You must learn to believe what I say

So why are you trying to find out the future

By consulting witches and mediums?

Can the living find out the future from the dead?

Why not ask your God?

Nevertheless, that time of darkness

And despair

Will not go on forever

For unto us a Child is born

Unto us a Son is given

And the government shall be on his shoulder

On that day

God will end the bondage of his people

From the stump will grow a new Shoot

And the Spirit of the Lord shall rest upon him

He will be clothed with fairness and truth

Though they roar like breakers

Rolling upon a beach

God will silence them

O Lord I will honor and praise you name

For you are my God

You do such wonderful things

You planned them long ago

And now you have accomplished them

You are a refuge from the storm

A shadow from the heat

A shelter from merciless men

He will keep in perfect peace

All those who trust in him

Only in return and rest will you be saved

In quietness and confidence

Is your strength

Yet the lord still waits

For you to come to him

So he can show you his love

He will conquer you to bless you

Blessed are those who wait for him

To help them

You shall weep no more

For he will surely be gracious to you

At the sound of your cry

He will answer you

Though he give you the bread of

Adversity and affliction

Yet he will be with you to teach you

The people of God will sing a song

Of solemn joy

I will stand up and show my

Power and might.